Feeds:
Posts
Comments

Posts Tagged ‘The Da Vinci Code’

So, truth be told, I enjoyed Ron Howard’s 2009 movie Angels & Demons much more than I was expecting to, and on a greater number of levels – which is another way of saying this is an unironically fun movie as well as a crazed piece of unbelievable nonsense. Bearing this in mind, the sensible thing to do was obviously to check out the other film from the same team, The Da Vinci Code.

This was music to the ears of my landlady, who was very resistant to letting me view Angels & Demons anyway, complaining that ‘it’s the sequel, you should watch the other one first’. I riposted that the two books the films are based on take place in reverse order, so it wasn’t likely to make a lot of difference, and following an interesting and heated discussion resulting in only a small rent hike I settled down to watch the movie of The Da Vinci Code, from 2006.

da_vinci_code_final

Tom Hanks again plays maverick symbologist Robert Langdon, who, in time-honoured movie style, proves his academic credentials by giving a thematically-relevant public lecture at the top of the film. One of the pitfalls of doing this kind of thing is that someone always turns up intent on sending you off on an adventure of some kind. In this case it is the French police (Hanks is visiting Paris, not that he seems much inclined to parley the old Fronsay), who are principally embodied by the marvellous Jean Reno (giving another masterclass in ambiguity).

The curator of the Louvre has turned up dead, his body arranged in the manner of Leonardo’s Vitruvian Man and with a strange arcane sigil inscribed on his chest in his own blood. Hanks believes he has been summoned to lend his professional assistance, but passing police cryptographer Sophie (Audrey Tatou), who also happens to be the dead man’s grand-daughter (yup, we’re only just setting up the plot and already everything is creaking like hell), reveals he has actually been framed for the killing.

So, obviously Hanks and Tatou go on the run from the cops, trying to work out why the murder victim was trying to attract Hank’s attention and who actually did the dirty deed. The audience is several steps ahead at this point, as we already know who the killer is. I had hopes for The Da Vinci Code being just as uproariously daft as its sequel, and the early appearance of the ever-watchable Paul Bettany as a (deep breath) self-flagellating albino assassin monk named Silas promised great things in this department. Hanks has already figured out the death is connected to an heretical secret society known as the Prieure de Sion, and Bettany is attached to a militant chamber of the Catholic Church which is intent on wiping this group out and destroying their greatest secret: the Holy Grail itself…

Well, there’s a lot of running and driving and flying around to various places, not to mention the doing of lots of anagrams and other word puzzles. Alfred Molina pops up as a morally-compromised Cardinal, while the veteran Grail-hunter Hanks and Tatou turn to for help is played by Ian McKellen, who appears to be having a quite inordinate amount of fun. So the performances all round are actually pretty good.

And – and my antipathy towards the original book and scepticism towards its sources make this slightly tough to admit to – this seemed to me to be, in many ways, a much better and more classy film than Angels & Demons. (Not having antimatter bombs exploding in the Roman sky and free-falling pontiffs is always a help in the credibility department, I suppose.)

This is, of course, only my opinion, and it’s true that on one level this is every bit as implausible a movie, and equally as much an Indiana Jones pastiche with a very thin veneer of erudition brushed over the top of it. Indeed, the resemblance to the third Indiana Jones is very striking indeed, given both films concern a search for the Holy Grail, and both scripts talk about this mythic artefact using very similar language.

The two films’ takes as to what the Holy Grail actually is vary somewhat, of course, with The Da Vinci Code opting for a less traditional concept. This element of the film is famously derived from the blockbuster ‘conspiracy’-expose The Holy Blood and the Holy Grail, which proposed that… you know, I think that would probably constitute a spoiler. (By the way, you should not let your opinion of this theory be affected by the fact that one of its authors used to write scripts for Doctor Who.) One of the rather impressive things about this movie is the way in which it seizes upon this rather complex and convoluted theory and serves it up for mass consumption in an accessible and cinematic way.

On the other hand, you could equally argue that this is a rather strange Hollywood thriller, in that the spaces which would normally be filled by high-octane action sequences are here occupied by lengthy and lavish flashbacks – some of them to the personal lives of the characters, others to key moments in church history (whether real or apocryphal). Making these as interesting and engaging as they are is a bit of an achievement. Personally, I’m interested in philosophy, theology, and history, and so a big movie largely revolving around these things was always going to appeal to me on some level – if, on the other hand, you’re more in the market for car-chases, things going bang, and end-of-second-act whoh-ho-ho you may find this particular film more wearing.

But, as I say, I enjoyed it much more than I expected to, and in a mostly non-ironic way. Bettany doesn’t really get a huge amount to do as the self-flagellating albino assassin monk, and in any case the whole action-thriller-innocents-on-the-run aspect of the plot gets resolved a surprisingly long time before the climax. At this point the film really does become more about ideas and philosophies, and ancient secrets being revealed – and on these terms it’s surprisingly effective. Given this is a film which is explicitly about symbols and symbolism, it seems to be working on an almost symbolic level itself, as the characters descend into ancient vaults, decode musty old manuscripts, and generally seek for truth in chaos and darkness. You could quite easily argue that the movie itself is heretical, or anti-Christian – especially anti-Catholic –  and I suppose this is to some extent quite true. Here, however, we find ourselves at one of those fault lines, or barriers, which is in a very real sense impermeable – either you treat the Bible as, er, Holy Scripture, or you don’t, and rational discussion isn’t going to change anyone’s mind about that. You will either be willing to consider the central thesis of The Da Vinci Code (and The Holy Blood and the Holy Grail before it), even if just as a thought experiment, or you won’t. Personally I didn’t find this aspect of the movie risible or offensive – and the almost-subliminal fantasy elements it brought to the story just added to its appeal – but I’m well aware others may strongly disagree.

Here again, though, we’re in slightly odd territory in that this film, more than the vast majority of mainstream Hollywood output, treats the existence of God – or belief in this  – as an important fact in the world, and central to its story. And yet, arguably for this very same reason, the film has been criticised and boycotted by Christian groups worldwide. Sometimes the converted don’t want to be preached to, I suppose. It may well be that my own tendency to view the likes of The Da Vinci Code as not much more than barnstorming escapist entertainment, with perhaps a little intellectual meat to add flavour, is just another sign that I have an appointment in the Sixth Circle of Hell when I eventually shuffle off there. Fine, as long as they don’t show a non-stop series of Paul W.S. Anderson movies in that section of the afterlife. In the meantime, a movie like The Da Vinci Code eases the suspense until I find out very pleasantly: it’s slick and it’s fun and it’s just a bit silly, but it also has a surprising amount of soul and intelligence to it, too.

Read Full Post »