Stephen Frears’ The Lost King appears to have an opening title sequence and score which is a homage to Psycho: this is by no means an untouched well when it comes to people making reference and paying tribute, of course, but it does seem a bit unusual given what we are supposedly dealing with here is a true-story comedy-drama about events in fairly recent history (although the whole question of what actually constitutes recent history is one of the issues raised in passing by the film itself). The film is, in some ways, a follow-up to the very well-received and accomplished Philomena from 2013 – Frears directed that one too, and it likewise had a script and lead performance from Steve Coogan (whose production company is behind it). One might be forgiven for having reasonably high expectations, especially given the appearance in the lead role of Sally Hawkins, a very able and accomplished actress.
Hawkins plays Phillippa Langley, who as the film opens is an unfulfilled office worker in Edinburgh – the fact that wherever she goes she passes some feature or other of outstanding natural or architectural beauty doesn’t seem to cheer her up much, which only goes to suggest that a) familiarity breeds content and b) Screen Scotland’s support for the production was not entirely string-free. She is separated from her husband (Coogan), though their relationship is amicable, and suffers occasionally with ME – which her boss seems to use as a pretext to promote younger and blonder co-workers over her.
Things change when she is obliged to take one of her sons to see Shakespeare’s Richard III. Being (it is not-very-subtly suggested) something of a put-upon figure, she finds herself empathising with Richard himself rather more than she expected, and she gets quite vocal about the fallacy in the automatic assumption that anybody with a physical deformity must also somehow be morally lacking too (a perfectly sound and reasonable position, but presented here in a very on-point and slightly hectoring way which feels extremely 2022).
Anyway, she ends up joining the local branch of the Richard the Third Society and, after expressing a desire to visit his grave and pay her respects, is surprised to learn that no-one knows where it is. She sets out to rectify this, doing her own research into everything involved, even at the expense of some of her other obligations. If this seems to you like a sudden and rather niche interest for a character to develop – I’m struggling not to use the word obsession – then I entirely agree with you; the script does its best to sell the idea, not least by having an apparition of Richard (played by Harry Lloyd) occasionally appear to Langley for chats and moral support.
The quest eventually involves a trip down to Leicester, which looks like the likely area. Langley’s investigations eventually lead her to a car park, where (it is suggested) she is seized by an almost clairvoyant sense that this is where the king is buried. Would it be appropriate in the circumstances to suggest she has a sudden hunch? Maybe not. (Perhaps you are already getting a sense of some of the reasons why I had issues with the script of this film.) Of course, persuading others of this is not that easy (and understandably so, you might say), and the rest of the film deals with her struggles with the archaeological and academic establishment, leading up to the tense moment where the car park is finally excavated, and…
Well, spoilers, obviously, unless you were watching TV a few years ago when the re-burial of King Richard III’s remains was extensively covered (it wasn’t quite as grand an affair as the more recent royal funeral, but on the other hand the queues were a lot less punishing). There’s no doubt that the story of the discovery of Richard III’s grave more than five hundred years after his death is a remarkable one and worthy of the big-screen treatment. Worthy of this kind of treatment? Well, this I am not so sure of.
There is of course a profound irony at work here. The Ricardians, to give them their proper title, have long been of the opinion that Richard III wasn’t the monster of popular repute: Shakespeare’s persuasive characterisation of him as a machiavellian supervillain was done at the behest of the ruling Tudors, the theory goes, who had a vested interest in denigrating the man the founder of their dynasty had overthrown. Fair enough. If you’re going to do a story based on actual events, especially quite recent ones, then you have an obligation to get your facts straight.
Quite how this squares with a film which may yet be the subject of legal action on the grounds of its own historical inaccuracy is a little unclear, but there’s obviously scope here for schadenfreude (if you’re anything like me, at least). You can see how it suits the film’s narrative thrust and moral premise for Phillippa Langley to be presented as a determined underdog-like figure, battling a dismissive establishment in the name of something she truly believes in – but it’s also entirely understandable that the representative of Leicester University depicted here as a slimy self-serving politician who’s prejudiced against the disabled should feel the need to explore the possibility of suing the film-makers for defamation of character.
I don’t know who’s right and who’s wrong, though I will say that I lived in Leicester for three months last year and the bus service is excellent. I am inclined to doubt the version of events as presented in the film, though, and not just the scene in which Steve Coogan goes to watch Skyfall at the cinema several months before the film was actually released. The film would have you believe that Phillippa Langley went to watch a production of Richard III and a couple of weeks later was solving a historical mystery which had baffled the world for centuries. Even if it were true, it would have to be presented a lot more convincingly than it is here.
There’s also a kind of anti-intellectualism implicit in the film; Langley’s attraction to the Richard case is presented in largely sentimental terms, and at several points her intuition comes into conflict with the more rational approach of the archaeologists and academics (mostly men) she is regularly locking horns with. Naturally she is proved right, of course. To be fair, Langley herself has spoken of having a strange feeling upon visiting the car park for the first time, but, you know, we’re getting a bit anecdotal at this point. The film notably fails to mention that the car park in question had been identified as a possible site of Richard’s grave as far back as the mid-1970s: once again, historical fact comes off worst in any conflict with the story they actually want to tell.
The actors, who apart from Hawkins and Coogan are mostly people you will recognise from other low-budget British movies and telly programmes (James Fleet, Amanda Abbington, Mark Addy), do the best they can with the material, though Coogan the script-writer fails to find much for Coogan the actor to get his teeth into – perhaps he’s there on screen just as a face to guarantee funding for the film? He gets the odd funny line – ‘Boys! Your mum’s found Richard the Third!’ he cries to his children at one point – but this isn’t nearly as good a vehicle for him as Philomena was. You equally get a strong sense of Hawkins repeatedly bashing into the limitations of a rather thinly characterised protagonist.
I suspect the movie of the court case provoked by The Lost King (should there ever be one) may well turn out to be rather more interesting than The Lost King itself, which is fairly undistinguished in every department despite the talent involved. There is certainly a fascinating story to be told here, but not like this. Its own lack of self-awareness is probably the most interesting thing about it.